
This blog has been silent for sometime. Think of it as a good thing, if you care at all about me. There is a time in every tasty and proper meal when the voices are silent and the utensils tinkle, erratically opposed to the regular, rhythmic grandfather clock. It means the food is pleasing and nothing else is necessary. Think of this past quiet time as that. And then the meal ends and dialogue opens. So here we are, near the end of the meal.
You’ll notice I’ve stopped this habit of uncapitalization. I don’t disagree with the idea behind it, but in the end it seemed more like a novelty than a novel thing. People who write poorly hide behind novelties like long words and adjectives and superlative. If you’re to write poorly, I say do it bold.
So a gentleman should know himself. What does that mean? I don’t know, but it does seem like something nice to write down and look at. It’s a good sentence. I’ve been listening to a lecture on hinduism over break by this man Mark Muesse. His last name is a mystery to me, as is this idea of being hindu still, but he likes to look at the subjects of sentences, attempting to define or redefine. He would ask what I meant by knowing, knowing himself that either I would give the true meaning of “to know” and have to reword my sentence, or give an incorrect definition of the word. In truth, I don’t really think we can ever know ourselves. Maybe I can know the me that exists inside. The true soul of myself, I could know that. After all, I know my intentions very well (or do I?), and what is a soul more than intentions, volitions? So I know what I intend. I know my own ends, I create them. But the means, the method by which I carry out my intentions are a mystery. Put another way, if my intention is a point at the end of a very long maze and the method is the path of the maze, I stand as a soul at the end, waiting for my body to catch up, hoping it goes about things in the right way.
This is turning into a poor metaphor, but I’ll keep going.
Moving on, an example: It’s clear to me that I need to light this candle. This is my intention, my aim, my end. Because I have the will, I see the match next to the candle and light it. I have accomplished my end, and my body has finally met my soul at the end of the maze. But along the way, who knows what has happened. A friend, also in the room, is red and pacified because that was her match and I didn’t ask to use it and she wanted it herself. Another friend is concerned because there was a bottle of lighter fluid just next to the candle and I didn’t see that and we all could have died. There are parts of the maze I never saw, not from my perspective. But they could from theirs. Maybe they’ll tell me what they’ve seen, maybe they won’t. Maybe I’ll never know.
So I suppose in the end, that’s what I mean by knowing thyself. Look through the eyes of your neighbor. And that’s what I want to do as much of as I can in twenty twelve. I’ll fail miserably, but I’ll try. I’ll try because a doctor must know himself all the more, as his end has on either side an audience of sometimes hundreds, each watching every turn in the maze.